I promised the occasional philosophical reflection on this blog. Here's one:
If I 'travel' 'back' into the past, then I am there in the past.
BUT, in my past, an older version of me wasn't present, anywhere. Therefore,
one cannot travel back into the past: for, if one travels back into the
past, IT IS NO LONGER ONE'S PAST that one is travelling back into...
If I 'travel' 'back' into the past, then I am there in the past.
BUT, in my past, an older version of me wasn't present, anywhere. Therefore,
one cannot travel back into the past: for, if one travels back into the
past, IT IS NO LONGER ONE'S PAST that one is travelling back into...
Comments
If one travels back in time, the present becomes your past.
The word 'past' is relative to the present.
In absoulute sense, though the past is just the same place regardless of how many of you are in it. It's a bit like saying if you go to Brussels, you can't be in Brussels because you are not currently in Brussels.
(did I just repeat Weggis with far too many words?)
The fantasy of travelling 'back' 'to 1851' [or whatever] is therefore: merely a fantasy. Any 1851 that one 'travelled back' to would not be OUR 1851 - and that is what one wanted to 'travel back' to.
All: As my deliberately laboured scare-quotes signal, the underlying problem here is the delusion that one can model travel 'through time' on travel through space. The grammar of time and of space are DIFFERENT from one another - you are all failing to recognise this. For detail, consult my book, APPLYING WITTGENSTEIN - The section on time... ;-)
What you seem to be saying here is that because the grammar of our language does not accommodate time travel then it is not possible. That is Bx.
Our language has developed to describe time [and space] as we have experienced it so far. If we begin to experience them in other ways then our language will have to develop to describe those phenomena, just as it has developed to describe a whole bunch of other stuff.
Wittgenstein said: “The limits of my language mean the limits of my world” He DID NOT say that we cannot find new ways to express, understand and communicate new ideas, experience and discoveries, otherwise we would not have made any technological or scientific progress at all.